In a little booklet called “Becoming the Authentic Church” from Church of the Savior in Washington, D. C., Pastor Gordon Cosby and Kayla McClung make this statement: “…How to become so much like Jesus that our very way of life comforts the world’s brokenhearted and confronts the world’s broken systems… is a key question for all who seek authentic, faithful belonging.”
“Some of us have loved the church for as long as we can remember. We have given ourselves fairly faithfully to seeking the risen Christ in community, and we see things that are right and good about this universal body of believers. And yet, at the same time, we are aware of a growing inner dis-ease and discontent among many at what the church has not become. We find that we are not alone in feeling a deep and unequivocal caring for the church. . . and yet longing for something more.
We see the realities of our world and recognize that the church has not become a strong and mighty witness for scores of displaced refugees and starving, ill, ignored, assaulted masses. We are not calling the nations to bow before God in recognition of systemic oppression of the poor. We are not demanding that practices of reconciliation and justice be at the heart of national global policies, nor even at the heart of our own schools, work places and neighborhoods. We are not lending our corporate voice to the voiceless and our power to the powerless. In short, we are not filled with the fire and passion of Jesus Christ. We have not let our life together be poured out as a sacrificial gift of love, taking on Jesus’ nature and proclaiming with him and the prophet Isaiah:
The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”
They go on to propose that there are six hallmarks of the authentic church:
1. The authentic church is an outward expression of God, who is love. In love and through love, the new community is created. God, who is by nature unlimited love, draws us to let our partial, limited love unfold in depth until we reach our full capacity for giving ourselves to God and to the totality of everything and everyone that God has created. In our present wounded, damaged, distorted condition, it is difficult to imagine what his sort of beloved community might look like or how we even would begin to commit ourselves to it, but we open ourselves to the impossible, trusting the Source of love to show us the way.
2. The authentic church follows the authentic Jesus. Most churches claim to follow Jesus, but not all are following the authentic Jesus. Too often we fashion Jesus in our own image and then wonder why there is no radical world change. The authentic Jesus is not in pursuit of privilege and power and prestige, but makes his home among the lowly. The authentic Jesus does not condone violence but is the embodiment of love, embracing all people equally with mercy and the hope of transformation. The authentic Jesus confronts cultural addictions and the systems that create and sustain them. The authentic Jesus says no to the world’s power and yes to God’s power. There is only one real Jesus into whose being we hope to abandon ourselves, dying to our false illusions and letting our true selves be resurrected in him, who is the world’s hope. Together we seek to discover and live his nonviolent, healing nature.
3. The authentic church is a place of extreme diversity. The world has been damaged severely by the lie that we are meant to be separate from each other, that we are not bound together eternally as the children of one God. The authentic church will be a diverse body, interconnected and interdependent…
If we think Jesus excludes anyone, we haven’t yet gone deep enough in discovering who Jesus is.
4. The authentic church is serious about the work of reconciliation. We are the recipients of God’s atonement through Christ’s life, death and resurrection, but how can we claim to have atonement – literally at-one-ment – with God if we are not reconciled to the diverse family of God? The authentic church will create structures for the practice of reconciliation among those who often remain at a distance from each other. We will seek to know and be known by people whom society might call our ‘opposites,’ in order to overcome the barriers that we have been led to believe were inevitable. As we learn to trust each other, we will stop living in isolation and fear and will experience true communion.
5. The authentic church shares its life with others outside its circle. We cannot keep what we are unwilling or unable to give away. This is more than telling others what or how to believe, and more than giving persons who have been oppressed the tools they need to make it in the world, hoping they sense that they are cared for. Living a life together in Christ means becoming the fullness of love, which simply cannot keep from sharing itself with others, and especially any who are excluded. The authentic church will gravitate naturally toward the weakest members of society. In our sharing of mutual weakness, we will find ourselves deeply at home with each other.
6. The authentic church seeks justice. The church often has been too cautious about it’s calling to justice, especially justice for those who have been excluded from places of privilege. We have forfeited our God-given responsibility to act on behalf of the poor. Through the power of nonviolent love, the authentic church will bring pressure to bear on the systems of our world that are unjust. We will challenge those in political power to act on behalf of the powerless, empowering and lifting up the voices of those who otherwise have no voice. The authentic church will join with others who are working for systemic change, ready to take the risks of love, even risking persecution for the sake of justice.
One final quote from a chapter on “Corporate Practices of Worship”: We hope to discover fresh corporate practices that will draw us deeper into communion with God and each other and will aid our primary intention of loving each other toward wholeness, so as to be reconciled and freed to serve.